Pope Francis: My spirituality comes directly from Vatican II

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VATICAN CITY (CNS) – Pope Francis says Vatican Council II shaped his theological and pastoral vision so much that it may not have been as explicit as it should have been in pointing out these links , in particular with regard to its contributions to Catholic social education.

“In the history of Latin America in which I have been immersed, first as a young Jesuit student and then in the exercise of my ministry, we have breathed an ecclesial climate which has absorbed and embraced with enthusiasm the theological, ecclesial and spiritual intuitions of the council. and inculturated and implemented, ”he writes in the preface to a new book.

“The council has become the horizon of our belief, our language and our practice, that is to say, it quickly became our ecclesial and pastoral ecosystem”, he declared. “Quite simply, the Council had entered into our way of being Christians and being the Church, and throughout my life my insights, perceptions and spirituality were simply generated by the suggestions of the doctrine of Vatican II.

“Throughout my life, my insights, perceptions and spirituality have simply been generated by the suggestions of the doctrine of Vatican II. “

Pope Francis’ preface to “Brotherhood: Sign of the Times” was published on September 28 by Vatican News. The book, which will be published in Italian on September 30 by the Vatican Publishing House, is written by Cardinal Michael Czerny and Father Christian Barone, an Italian theologian.

The English translation, “Brothers and sisters all, sign of the times: the social teaching of Pope Francis”, will be published by Orbis Books in 2022.

The book presents a theological reading of the pope’s encyclical, “Fratelli Tutti, on fraternity and social friendship”, but also on its social teaching as a whole, emphasizing its continuity with papal social teaching and, in particular , the vision of the Second Vatican Council of the Catholic Church in dialogue and ministry to the world.

Pope Francis has declared that now, more than 50 years after the end of the work of the Council, “it is necessary to make more explicit the key concepts of the Second Vatican Council, the foundations of its arguments, its theological and pastoral horizon, the arguments and the method it used. “

The council affirmed the vision of an “open church, in dialogue with the world,” he said. And this dialogue highlighted the need “for a Church which places itself at the service of humanity, taking care of creation and proclaiming and realizing a new universal brotherhood, in which human relationships are healed of selfishness and of violence and are based on mutual love, acceptance and solidarity.

Pope Francis has warned that the Christian message can never be reduced to a social program or be so separated from real life that it focuses only on the spiritual and the afterlife.

At the same time, Pope Francis has warned that the Christian message can never be reduced to a social program or be so separated from real life that it focuses only on the spiritual and the afterlife.

“The heart of the gospel is the proclamation of the kingdom of God, which is the person of Jesus – Emmanuel and God with us,” the Pope wrote. “In him, in fact, God definitively manifests his plan of love for humanity, establishing his lordship over creatures and inserting into human history the germ of divine life, which transforms it from within.

The kingdom of God, he says, “is a living and dynamic reality which invites us to conversion and asks our faith to leave the static nature of an individual religiosity or reduced to legalism, to be on the contrary a restless search. and continues from the Lord and his word, which every day calls us to collaborate in the work of God in the different situations of life and society.

While the kingdom of God will not be fully established until the end of time, Jesus has already begun to build it and continues to do so, asking every Christian to be a part of the effort, the Pope said. “Each of us can contribute to carrying out the work of the Kingdom of God in the world, open spaces of salvation and liberation, sow hope, challenge the mortal logic of selfishness with evangelical fraternity, engage in tenderness and solidarity in favor of our neighbor, especially the poorest.


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